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revdocdrew

Blog Entries:
I Gave My Life for Thee
  Posted on 07/01/2009 09:45 AM
Abraham Lincoln "We have forgotten God"
  Posted on 02/20/2009 04:26 PM
A New Year's Check-Up
  Posted on 12/03/2008 04:18 PM
The Loveliness of Christ
  Posted on 11/26/2008 09:28 AM
The Road to Tinkhamtown
  Posted on 11/18/2008 02:18 PM
Charles Wesley
  Posted on 11/08/2008 11:02 AM
The Essential Aldo Leopold
  Posted on 10/11/2008 05:02 PM
John Taintor Foote
  Posted on 09/17/2008 12:54 PM
Samuel Rutherford on Suffering and Self
  Posted on 08/09/2008 08:43 AM
C.H. Spurgeon on Dogs
  Posted on 04/18/2008 08:23 AM
In Christ Alone
  Posted on 03/23/2008 07:42 AM
The Cross
  Posted on 03/17/2008 02:20 PM
William Booth & C.T. Studd
  Posted on 02/19/2008 08:07 AM
George Washington's Prayer for the Nation
  Posted on 01/29/2008 01:45 PM
A Prayer During Suffering
  Posted on 01/08/2008 08:48 AM
Bishop Hugh Latimer (1490-1555)
  Posted on 01/01/2008 02:00 PM
New Year's prayers for our nation (from 1958)
  Posted on 12/21/2007 08:41 AM
Bill Tarrant
  Posted on 12/16/2007 08:09 AM
Dog Quotes I
  Posted on 12/15/2007 11:36 AM
Dog Quotes II
  Posted on 12/15/2007 11:35 AM
A Thing of Beauty is a Joy Forever
  Posted on 12/14/2007 03:52 AM
"Helvellyn" Sir Walter Scott
  Posted on 12/03/2007 04:56 PM
Thou Knowest, Lord
  Posted on 11/19/2007 07:12 AM
To a Waterfowl
  Posted on 11/17/2007 06:45 AM
"Hear then in love, O Lord, the cry..."
  Posted on 11/16/2007 07:33 AM
The Power of the Dog
  Posted on 11/13/2007 08:02 AM
Thy Works, Not Mine, O Christ
  Posted on 10/31/2007 07:43 AM
To Meredith from God
  Posted on 10/28/2007 08:23 AM
Stand firm
  Posted on 10/24/2007 09:15 AM
The Shooter
  Posted on 10/19/2007 12:46 PM
Just a Dog by Corey Ford and Gene Hill
  Posted on 10/13/2007 09:59 AM
Old Drum
  Posted on 10/13/2007 09:48 AM
Praise and Adoration
  Posted on 10/13/2007 08:44 AM
The Marshes of Glynn
  Posted on 10/11/2007 07:31 AM
John Baillie "A Diary of Private Prayer"
  Posted on 10/08/2007 08:56 AM
Intercession for Our National Leaders
  Posted on 10/08/2007 08:35 AM
A Dog for Jesus
  Posted on 10/07/2007 02:27 PM
A Boy & His Dog
  Posted on 10/06/2007 12:10 PM
The Best of TR Part 2
  Posted on 10/06/2007 08:25 AM
The Best of Teddy Roosevelt
  Posted on 10/06/2007 08:21 AM
"Glad my eyes, and warm my heart."
  Posted on 10/06/2007 08:18 AM
Commitment
  Posted on 09/24/2007 09:28 AM
Confession and Deliverance
  Posted on 09/24/2007 09:24 AM
Forgive me...
  Posted on 09/24/2007 07:39 AM
James Burgh
  Posted on 09/13/2007 07:09 AM
Bird dogs and bird hunting in heaven?
  Posted on 08/18/2007 11:41 AM
What must I do to be saved?
  Posted on 08/18/2007 11:34 AM
What is an Evangelical Christian?
  Posted on 08/18/2007 11:32 AM
Thanksgiving
  Posted on 08/18/2007 09:46 AM
Latest Blog Entries  
I Gave My Life for Thee
Charlotte (Lottie) Moon, S. Baptist missionary to Tungchow, China
How many there are who imagine that because Jesus paid it all, they need pay nothing, forgetting that the prime object of their salvation was that they should follow in the footsteps of Jesus Christ in bringing back a lost world to God.
 
From http://www.zinzendorf.com/index.htm
Nicholas Ludwig, Count Zinzendorf, was born in Dresden in 1700. He was very much a part of the Pietist movement in Germany, which emphasized personal piety and an emotional component to the religious life. This was in contrast to the state Lutheran Church of the day, which had grown to symbolize a largely intellectual faith centered on belief in specific doctrines. He believed in "heart religion," a personal salvation built on the individual's spiritual relationship with Christ.
Zinzendorf was born into one of the most noble families of Europe. His father died when he was an infant, and he was raised at Gros Hennersdorf, the castle of his influential Pietistic grandmother. Stories abound of his deep faith during childhood. As a young man he struggled with his desire to study for the ministry and the expectation that he would fulfill his hereditary role as a Count. As a teenager at Halle Academy, he and several other young nobles formed a secret society, The Order of the Grain of Mustard Seed. The stated purpose of this order was that the members would use their position and influence to spread the Gospel. As an adult, Zinzendorf later reactivated this adolescent society, and many influential leades of Europe ended up joining the group. A few included the King of Denmark, the Archbishop of Canterbury, and the Archbishop of Paris.
During his Grand Tour (a rite of passage for young aristocrats) Nicolas visited an art museum in Dusseldorf where he saw a Domenico Feti painting titled Ecce Homo, "Behold the Man." It portrayed the crucified Christ with the legend, "This have I done for you - Now what will you do for me?" The young count was profoundly moved while looking at the painting, feeling as if Christ himself was speaking those word to his heart. He vowed that day to dedicate his life in service to Christ.

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From http://www.wholesomewords.org/biography/bhavergal5.html
Frances R. Havergal was staying in the house of a pastor in Germany. In his study there was a picture of the crucified Saviour; underneath which was the motto: "I did this for thee. What hast thou done for me?" It was January 10, 1858. She had come in weary, and sitting down before the picture the Saviour's eyes seemed to rest upon her. She read the words, and the lines of her hymn flashed upon her. She wrote them in pencil on a scrap of paper. Looking them over, she thought them so poor that she tossed them into the stove, but they fell out untouched. Some months after she showed them to her father, who encouraged her to preserve them and wrote the tune "Baca" specially for them.

"I gave My Life for thee,
My precious blood I shed
That thou might'st ransomed be,
And quickened from the dead.
I gave My life for thee:
What hast thou given for Me?

I spent long years for thee,
In weariness and woe,
That an eternity
Of joy thou mightest know.
I spent long years for thee:
Hast thou spent one for Me?

My Father's home of light,
My rainbow circled throne,
I left, for earthly night,
For wanderings sad and lone.
I left it all for thee:
Hast thou left aught for Me?

I suffered much for thee;
More than thy tongue may tell
Of bitterest agony,
To rescue thee from hell.
I suffered much for thee:
What canst thou bear for Me?

And I have brought to thee,
Down from My home above,
Salvation full and free,
My pardon, and My love.
Great gifts I brought to thee:
What hast thou brought to Me?

Oh let thy life be given
Thy years for Him be spent,
World-fetters all be riven,
And joy with suffering blent.
Bring thou thy worthless all:
Follow thy Saviour's call."


"This have I done for you - Now what will you do for me?"

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  Posted on 07/01/2009 09:45 AM
  0 Comments   


Abraham Lincoln "We have forgotten God"
Abraham Lincoln's proclamation March 30, 1863 establishing a national day of fasting and prayer.
 
"It is the duty of nations as well as of men to own their dependence upon the overruling power of God, and to confess their sins and transgressions in humble sorrow, yet with assured hope that genuine repentance will lead to mercy and pardon, and to recognize the sublime truth, announced in Holy Scripture, and proven by all history, that those nations only are blessed whose God is the Lord. And, insomuch as we know that by His divine law nations, like individuals, are subjected to punishments and chastisement in this world, may we not justly fear that the awful calamity of civil war which now desolates the land may be but a punishment inflicted upon us for our presumptuous sins, to the needful end of our national reformation as a whole people? We have been the recipients of the choicest bounties of Heaven; we have been preserved these many years in peace and prosperity; we have grown in numbers, wealth and power as no other nation has ever grown. But we have forgotten God. We have forgotten the gracious hand which has preserved us in peace and multiplied and enriched and strengthened us, and we have vainly imagined, in the deceitfulness of our hearts, that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us. It behooves us, then, to humble ourselves before the offended power, to confess our national sins and to pray for clemency and forgiveness."

  Posted on 02/20/2009 04:26 PM
  0 Comments   


A New Year's Check-Up
Adapted from  'Living and Dying Under the Blessing of God: Psalm 1'  by Walter J. Chantry. The Banner of Truth  December 2008

Blessed is the man who does not walk in the counsel of the wicked
Or stand in the way of sinners or sit in the seat of mockers.
But his delight is in the law of the Lord, and on His law he meditates day and night.
He is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither.

At the end of one year and the start of another it is good to examine ourselves. 2 Corinthians 13:5  Is our pathway straight? Or have we begun to deviate from the Way of God? Matthew 7:13-14

It is possible to make choices which distance us from godly friends. It is possible to drift into the entwining of our lives in ever deeper relationships with the ungodly, with sinners, with blasphemous mockers. 1 Thessalonians 5:21-22  Do we need a fresh resolve to cherish and protect godly companionships for us and for our children? Should we withdraw from relationships with harmful, sinful influences? What are we watching on TV and DVDs? What are we listening to on the radio and our ipods? Ephesians 5:15-16  From what sinful entanglements do we need to free ourselves? Hebrews 12:1

Have the times spent and the discipline exercised in Scripture meditation declined? When iniquity abounds the love of the Word and of good books cools.  Amos 8:11, Matthew 24:12  Have we even made a series of choices which diminish our presence in a biblical church? Should a correction of course be taken because we value Gods blessing above all temporal acquisitions?

Are our spiritual leaves withering? Is our fruitfulness in Christian grace and service obviously drying up? It is possible for genuine Christians to have seasons of relative dryness and lack of productivity. But if we long to remain under the care of God and to find success in our devotion to Him, we must keep watch over our souls. 1 Corinthians 16:13  We cannot allow our walk to veer off into sheer worldliness and neglect of heavenly matters.

We must surround ourselves with those who love and obey the Lord. And we must fill our thoughts with His Word. When we draw near to God again we have His promise that He will draw near to us with renewed grace.  Proverbs 8:17, James 4:8
 

  Posted on 12/03/2008 04:18 PM
  0 Comments   


The Loveliness of Christ
Samuel Rutherford

I dare not thank myself, but I dare thank Gods depth of wise providence, that while I live, for Christ to come and visit me...

Because I am his own (God be thanked) he may use me as he pleaseth.

... God be thanked, I gave nothing for Christ; and now I protest, before men and angels, Christ cannot be exchanged; Christ cannot be sold, Christ cannot be weighed.

If there were ten thousand, thousand millions of worlds, and as many heavens full of men and angels, Christ would not be pinched to supply all our wants, and to fill us all.

I am in as sweet communion with Christ as a poor sinner can be; and am only pained that he hath much beauty and fairness, and I little love; he great power and mercy, and I little faith; he much light, and I bleared eyes.

Acquaint yourself with the love of Christ, and ye shall not miss to find new goldmines and treasures in Christ.

His well done is worth a shipful of good days and earthly honours.

I know no sweeter way to heaven, than through free grace and hard trials together, and none of these cannot well want another.

No pen, no words, no image can express to you the loveliness of my only, only Lord Jesus.

  Posted on 11/26/2008 09:28 AM
  0 Comments   


The Road to Tinkhamtown

"The past never changes," he mused.
"You leave it and go on to the present,
but it is still there,
waiting for you to come back..."
By Corey Ford

It was a long way, but he knew where he was going. He would follow the road through the woods and over the crest of a hill and down to the stream, and cross the sagging timbers of the bridge, and on the other side would be the place called Tinkhamtown.
He walked slowly at first, his legs dragging with each step. He had not walked for almost a year, and his flanks had shriveled from lying in bed so long. Doc Towle had said he would never walk again, but that was Doc for you, always on the pessimistic side. Why, now he was walking quite easily, once he had started.

It was hard to see the old road, choked with alders and covered with matted leaves, and he shut his eyes so he could see it better. He could always see it when he shut his eyes. Yes, here was the beaver dam on the right, just as he remembered it, and the flooded stretch where he had picked his way from hummock to hummock while the dog splashed unconcernedly in front of him. The water had been over his boot tops in one place, and sure enough, as he waded it now, his left boot filled with water again, the same warm, squidgy feeling. Everything was the way it had been that afternoon ten years ago. Here was the blowdown across the road that he had clambered over, and here on a knoll was the clump of thorn apples where a grouse had flushed as they passed. Shad had wanted to look for it, but he had whistled him back. They were looking for Tinkhamtown.
He had come across the name on a map in the town library. He used to study the old survey charts of the state; sometimes they showed where a farming community had flourished, a century ago; and around the abandoned pastures and in the orchards grown up to pine, the birds would be feeding undisturbed. Some of his best grouse covers had been located that way. He had drawn a rough sketch of the map on the back of an envelope, noting where the road left the highway and ran north to a fork and then turned east and crossed a stream that was not even named; and the next morning he and Shad had set out together to find the place. They could not drive very far in the Jeep, because wash-outs had gutted the roadbed and laid bare the ledges and boulders. He had stuffed the sketch inside his hunting-coat pocket, and hung his shotgun over his forearm and started walking, the setter trotting ahead with the bell on his collar tinkling. It was an old-fashioned sleigh bell, and it had a thin silvery note that echoed through the woods like peepers in the spring. He could follow the sound in the thickest cover, and when it stopped he would go to where he heard it last and Shad would be on point. After Shads death, he had put the bell away.
It was silent in the woods without the bell, and the way was longer than he remembered. He should have come to the big hill by now. Maybe he'd taken the wrong turn back at the fork. He thrust a hand into his hunting coat; the envelope with the sketch was still in the pocket. He sat down on a flat rock to get his bearings, and then he realized, with a surge of excitement, that he had stopped on this very rock for lunch ten years ago. Here was the wax paper from his sandwich, tucked in a crevice and here was the hollow in the leaves where Shad had stretched out beside him. He looked up, and through the trees he could see the hill.
He rose and started walking again, carrying his shotgun. The woods grew more dense as he climbed, but here and there a shaft of sunlight slanted through the trees.
He paused on the crest of the hill, straining his ears for the faint mutter of the stream below him, but he could not hear it because of the voices. He wished they would stop talking, so he could hear the stream. Someone was saying his name, over and over.

"Frank, Frank." He opened his eyes reluctantly. It was his sister. He tried to tell her where he was going, but when he moved his lips the words would not form. "What did you say, Frank?" she asked, bending her head lower. "I don't understand." He couldn't make the word any clearer, and she straightened and said to Doc Towle: "It sounded like Tinkhamtown."
"Tinkhamtown?" Doc shook his head. "Never heard him mention any place by that name."
He smiled to himself. Of course hed never mentioned it to Doc. Things like a secret grouse cover you didn't mention to anyone, not even to as close a friend as Doc was. No, he and shad were the 0nly ones who knew. They had found it together, that long ago afternoon, and it was their secret. He shut his eyes again so he could see it clearly.

They had come to the stream, and Shad had trotted across the bridge. He had followed more cautiously, avoiding the loose planks. On the other side of the stream the road mounted steeply to a clearing in the woods, and he halted before the split-stone foundation of a house, the first of a series of farms shown on the map.
Shads bell had been moving along the stone wall at the edge of the clearing and he had strolled after him, thinking about the people who had gone away and left their walls to crumble and their buildings to collapse under the winter snows. Had they ever come back to Tinkhamtown?  Were they here now, watching him unseen? His toe stubbed against a block of hewn granite hidden by briers, part of the sill of the old barn. Once it had been a tight barn, warm with cattle steaming in their stalls, He liked to think of it that way; it was more real than this bare rectangle of blocks. He'd always felt that way about the past. Doc used to argue that what's over is over, but he would insist Doc was wrong. Everything is the way it was, he'd tell Doc. The past never changes. You leave it and go to the present, but it is still there, waiting for you to come back.
He had been so wrapped in his thoughts that he had not realized Shad's bell had stopped. He hurried across the clearing, holding his gun ready. In a corner of the stone wall an ancient apple tree had littered the ground with fallen fruit, and beneath it Shad was standing motionless. The white fan of his tail was lifted a little and his backline was level, the neck craned forward, one foreleg cocked. His throat was tight, the way it always got when Shad was on point, and he had to swallow hard. "Steady, I'm coming."

"I think his lips moved just now," his sister's voice said. What was she doing here, he wondered. Why had she come all the way from California to see him? It was the first time they had seen each other since she was married. He had heard from her now and then, but it was always the same letter: Why didn't he sell the old place? Why didn't he take a small apartment in town where he wouldn't be alone? But he liked the big house, and he wasn't alone, not with Shad.
He had never married;  Shad was his family. There was a closeness between them that he did not feel for anyone else, not his sister or even Doc. He and Shad used to talk without words, each knowing what the other was thinking, and they could always find one another in the woods.
They had not hunted again after Tinkhamtown. The old dog had stumbled several times, walking back to the jeep, and he had been forced to carry him in his arms the last hundred yards. It was hard to realize he was gone. Sometimes at night,lying awake with the pain in his legs, he would hear the scratch of claws on the floor, and he would turn on the light and the room would be empty. But when he turned the light off he would hear the scratching again, and he would be content and drop off to sleep, or what passed for sleep in days and nights that ran together without dusk or dawn.

Once he asked Doc point-blank if he would ever get well. Doc was giving him something for the pain, and he hesitated a moment and finished what he was doing and cleaned the needle and then looked at him and said "I'm afraid not, Frank." They had grown up in the town together, and Doc knew him too well to lie. "I'm afraid there's nothing to do." Nothing to do but lie there and wait till it was over.
"Tell me, Doc," he whispered, for his voice wasn't very strong, "what happens when it's over?" And Doc fumbled with the catch of his black bag and close it and said well he supposed you went on to someplace called the Hereafter. But he shook his head. "No, it isn't someplace else," he said "It's someplace you've been where you want to be again." Doc didn't understand, and he couldn't explain it any better. He knew what he meant, but the shot was taking effect and he was tired.

He was tired now, too, and his legs ached a little as he started down the hill, trying to find the stream. It was too dark under the trees to see the sketch he had drawn, and he could not tell direction by the moss on the north side of the trunks. The moss grew all around them,.swelling them out of size, and huge blowdowns blocked his way. Their upended roots were black and misshapen, and now instead of excitement he felt a surge of panic. He floundered through a file of slash, his legs throbbing with pain as the sharp points stabbed him, but he did not have the strength to get to the other side and he had to back out again and circle. He did not know where he was going. It was getting late, and he had lost the way.
There was no sound in the woods, nothing to guide him, nothing but his sister's chair creaking and her breath catching now and then in a dry sob. She wanted him to turn back, and Doc wanted him to; they all wanted him to turn back. He thought of the big house; if he left it alone, it would fall in with the winter snows, and cottonwoods would grow in the cellar hole. And there were all the other doubts, but most of all there was the fear. He was afraid of the darkness, and being alone, and not knowing where he was going. It would be better to turn around and go back. He knew the way back.
And then he heard it, echoing through the woods like peepers in the spring, the thin silvery tinkle of a sleigh bell. He started running toward it, following the sound down the hill. His legs were strong again, and he hurdled the blowdown, he leaped over fallen logs, he put one fingertip on a pile of slash and sailed over it like a grouse skimming. He was getting nearer and the sound filled his ear louder than a thousand church bells ringing, louder than all the choirs in the sky, as loud as the pounding of his hearts. The fear was gone; he was not lost. He had the bell to guide him now.
He came to the stream and paused for a moment at the bridge. He wanted to tell them he was happy, if they only knew how happy he was, but when he opened his eyes he could not see them anymore. Everything else was bright, but the room was dark.
The bell had stopped, and he looked across the stream. The other side was bathed in sunshine, and he could see the road mounting steeply, and the clearing in the woods, and the apple tree in a corner of the stone wall. Shad was standing motionless beneath it, the white fan of his tail lifted, his neck craned forward and one foreleg cocked. The whites of his eyes showed as he looked back, waiting for him.
"Steady," he called. "Steady, boy." He started across the bridge. "I'm coming."


  Posted on 11/18/2008 02:18 PM
  0 Comments   


Charles Wesley
 

O FOR A THOUSAND TONGUES

 

O for a thousand tongues to sing
My great Redeemers praise,
The glories of my God and King,
The triumphs of his grace!

My gracious Master and my God,
Assist me to proclaim,
To spread through all the earth abroad
The honors of thy name.

Jesus! the name that charms our fears,
That bids our sorrows cease;
Tis music in the sinners ears,
Tis life, and health, and peace.

He breaks the power of canceled sin,
He sets the prisoner free;
His blood can make the foulest clean;
His blood availed for me.

He speaks, and listening to his voice,
New life the dead receive;
The mournful, broken hearts rejoice,
The humble poor believe.

In Christ, your head, you then shall know,
Shall feel your sins forgiven;
Anticipate your heaven below,
And own that love is heaven.

 

AND CAN IT BE


And can it be that I should gain
an interest in the Saviors blood!
Died he for me? who caused his pain!
For me? who him to death pursued?
Amazing love! How can it be
that thou, my God, shouldst die for me?
Amazing love! How can it be
that thou, my God, shouldst die for me?


Tis mystery all: the Immortal dies!
Who can explore his strange design?
In vain the firstborn seraph tries
to sound the depths of love divine.
Tis mercy all! Let earth adore;
let angel minds inquire no more.
Tis mercy all! Let earth adore;
let angel minds inquire no more.


He left his Father's throne above
so free, so infinite his grace!,
emptied himself of all but love,
and bled for Adam's helpless race.
Tis mercy all, immense and free,
for O my God, it found out me!
Tis mercy all, immense and free,
for O my God, it found out me!


Long my imprisoned sprit lay,
fast bound in sin and natures night;
thine eye diffused a quickening ray;
I woke, the dungeon flamed with light;
my chains fell off, my heart was free,
I rose, went forth, and followed thee.
My chains fell off, my heart was free,
I rose, went forth, and followed thee.


No condemnation now I dread;
Jesus, and all in him, is mine;
alive in him, my living Head,
and clothed in righteousness divine,
bold I approach the eternal throne,
and claim the crown, through Christ my own.
Bold I approach the eternal throne,
and claim the crown, through Christ my own.



 

 

 


  Posted on 11/08/2008 11:02 AM
  0 Comments   


The Essential Aldo Leopold

A Sand County Almanac, and Sketches Here and There

Aldo Leopold, Charles W. Schwartz, and Robert Finch

http://books.google.com/books?id=LICERWI0YJYC  

 

 

The Essential Aldo Leopold: Quotations and Commentaries

Curt Meine and Richard L. Knight

Published by University of Wisconsin Pres, 1999

http://books.google.com/books?id=N0KCsvaJ95gC

 

Goose Music   1922

A man may not care for golf and still be human, but the man who does not like to see, hunt, photograph, or otherwise outwit birds or animals is hardly normal. He is supercivilized, and I for one do not know how to deal with him. Babes do not tremble when they are shown a golf ball, but I should not like to own the boy whose hair does not lift his hat when he sees his first deer. We are dealing, therefore, with something that lies pretty deep. 

 

Some can live without opportunity for the exercise and control of the hunting instinct, just as I suppose some can live without work, play, love, business, or other vital adventure. But in these days we regard such deprivations as unsocial. Opportunities for exercise of all the normal instincts has become to be regarded more and more as an inalienable right. The men who are destroying our wildlife are alienating one of these rights, and doing a terribly thorough job of it. More than that, they are doing a permanent job of it. When the last corner lot is covered with tenements we can still make a playground by tearing them down, but when the last antelope goes by the board, not all the playground associations in Christendom can do aught to replace the loss. 

 

If wild birds and animals are a social asset, how much of an asset are they? It is easy to say that some of us, afflicted with hereditary hunting fever cannot live satisfactory lives without them.

 

The ethics of sportsmanship is not a fixed code, but must be formulated and practiced by the individual, with no referee but the Almighty.

(Who has, however, provided the Rule Book in His Word and Son)

 

The Land Ethic  1949

All ethics so far evolved rest upon a single premise: that the individual is a member of a community of interdependent parts.

 

Game Management  1933

The hope is sometimes expressed that the hunting instinct will be outgrown. The attitude seems to overlook the fact that the resulting vacuum will fill up with something, and not necessarily with something better. It somehow overlooks the biological basis of human nature…We can refine our manner of exercising the hunting instinct, but we shall do well to persist as a species at the end of the time it would take to outgrow it.

 

Game Methods: The American Way  1931

The bag limit (has become) the minimum proof of prowess, rather than the maximum limit of respectability (for which it was originally intended.)

 

 

 

 

 


  Posted on 10/11/2008 05:02 PM
  0 Comments   


John Taintor Foote
"Dumb-Bell of Brookfield"
 
So now the king sat on his throne, or rather lay curled up in it, with his long, deep muzzle resting on his paws. At the end of that muzzle was a nose. A nose uncanny in its swift certainty. A nose which had allowed him to go down wind, running like fire, stiffen in the middle of one of his effortless bounds, twist himself in the air, and light rigid at a bevy a hundred feet away.
 
"Dog Upon the Waters"

The bird fell at the report of the gun. Myrtle went into some brambles to retrieve. She emerged with the bird in her mouth. "Bring it here!" I heard from the man to whom it rightfully belonged. If Myrtle heard him, she gave no sign. She came to me on a straight line, running eagerly, to lay the dead quail in my extended palm. Her eyes had that look - half pride to work well done, half love and faith and companionship - that is characteristic of a shooting dog as a bird is brought to the master's hand. "Here it is, boss!" that look seemed to say. "It's yours. And I am yours - to slave for you, to adore you, as long as I shall live."
Although my teeth were chattering, I was warmed suddenly from within.
 
"The White Grouse"

She obeyed the command with the carriage of a stag and the grace of a fawn. Yes, she was a fraud, he thought - self-conscious, vain, a born poser. A champion on the bench, she was only a fair bitch in the field and somewhat less than that when pitted against a wily old cock grouse. Her nose would do if the day was not too dry. She was quiet, steady, and obeyed his lightest word. But she lacked the quenchless passion of a great gun dog - old Don, for instance. He would go all day through briers or over stubble, gasping with the heat or shaking with the cold, lost in a frenzy of concentration of the finding and pointing of birds.
Gladstone's Nellie was not like that. Slush and mud distressed her. Burrs she abhorred. Always a lady in fine raiment, she shirked too-briery thickets, she skirted the edges of swamps. But oh, the wonder of her poses! The sheer breathtaking beauty of everything she did! At the first scent of birds she became a duchess. On point she dimmed the glory of a queen.
 
"Pocono Shot"

I had seen the best setters of the world. I had seen one or two bench champions that in extreme refinement might have equaled this one; but one thing was sure - no other dog of any breed had impressed me as this fellow did when I got close to him. He was big for a setter; he was black and white, with tan markings; he was - words won't do it. He was as beyond description as a sunset - a living, breathing glory.
He had, of course, a magnificent head, which he carried superbly; but this became mere detail when he looked at me. Most setters have that proud yet eager, friendly yet reserved, expression of eye that tells of the calm, fine, gentle spirit within. This dog had more of that shining look than I had ever seen, and with it a serene, assured, almost godlike beam of intelligence. It was as though his understanding far surpassed my own; as though it brushed aside all mysteries to get at the riddle of life and gravely solve it.

 

 


  Posted on 09/17/2008 12:54 PM
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Samuel Rutherford on Suffering and Self
Samuel Rutherford, Scottish Presbyterian Covenanter, Theologian, and Westminster Divine
http://www.monergism.com/directory/link_category/Puritans/Samuel-Rutherford/
http://www.puritansermons.com/ruth/ruthindx.htm

 
"Ye will not get leave to steal quietly to heaven, in Christ's company, without a conflict and a cross."
 
"If God had told me some time ago that He was about to make me as happy as I could be in this world, and then had told me that He should begin by crippling me in all my limbs, and removing me from all my usual sources of enjoyment, I should have thought it a very strange mode of accomplishing His purpose. And yet, how is His wisdom manifest even in this! For if you should see a man shut up in a closed room, idolizing a set of lamps and rejoicing in their light, and you wished to make him truly happy, you would begin by blowing out all his lamps; and then throw open the shutters to let in the light of heaven."

"I desire now to make no more pleas with Christ; verily, he hath not put me to a loss by what I suffer; he oweth me nothing; for in my bonds, how sweet and comfortable have the thoughts of him been to me, wherein I find a sufficient recompense of reward!"

"Alas, we but chase feathers flying in the air, and tire our own spirits, for the froth and over-gilded clay of a dying life. One sight of what my Lord hath let me see within this short time, is worth a world of worlds."

"Think it not hard if you get not your will, nor your delights in this life; God will have you to rejoice in nothing but himself."

"To believe Christ's cross to be a friend, as he himself is a friend, is also a special act of faith."

"Do not seek for warm fire under cold ice."

 

 


 

  Posted on 08/09/2008 08:43 AM
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C.H. Spurgeon on Dogs
I once lived where my neighbour's garden was only divided from me by a very imperfect hedge. He kept a dog, and his dog was a shockinly bad gardener, and did not improve my beds. So one evening, while I walked alone, I saw this dog doing mischief, and being a long way off I threw a stick at him, with some earnest advice as to his going home. This dog, instead of going home, picked up my stick and came to me with it in his mouth, wagging his tail. He dropped the stick at my feet, and looked up to me most kindly. What could I do but pat him and call him a good dog, and regret that I had ever spoken roughly to him? Why, it brings tears to my eyes as I talk about it! That dog mastered me by his trust in me.
 
Mr. Rowland Hill used to say that a man was not a true Christian if his dog were not the better off for it. That witness is true.
 
Treat all creatures kindly, then, so far as you can. for (their) great Creator's sake.
 

I feel rebuked myself, sometimes, for not watching for my Master, when I know that, at this very time, my dogs are sitting against the door, waiting for me; and long before I reach home, there they will be, and at the first sound of the carriage-wheels, they will lift up their voices with delight because their master is coming home. Oh, if we loved our Lord as dogs love their masters, how we should catch the first sound of His Coming, and be waiting, always waiting, and never happy until at last we should see him!


  Posted on 04/18/2008 08:23 AM
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